Indians hurt in Sri Lanka clash

Suicide attackers pose with rebel leader Prabhakaran before the attack

The government has confirmed that srilanqués damaged two Indians on Tuesday that the rebels of the Tamil tigre attacked a military base in the north.

The Anura Priyadarshana Yapa Minister's media said the men were injured in an attack on an army base and air forces in Vavuniya.

His remarks came after the initial denials of Sri Lanka 's army insisted that it did not work with any foreigners.

The india involvement in the conflict srilanqués is sensitive, partly due to the large population of India 's Tamil -

Attack of the Pre-Dawn

The military and the rebels suffered deaths in the raid from Tuesday 's, each losing at least 10 people.

Mr. Yapa said he did not know if damaged Indian nationals, who were in a service contract were personal technical or military.

He said that the military Srilanqués helped install a new radar facility.

We should be grateful to our powerful neighbour India to provide us the modern radar equipment and personnel to ours, he said of security.

A spokesman for the High Commission in Colombo said india's Tamil service of the BBC on Tuesday that they had damaged two Indians radar technicians who worked inside the compound.

The military brig srilanqués Uday Nanayakkara's spokesman denied the reports.

No foreigners working in the military Srilanqués that he told the BBC Sinhala service on Tuesday.

In the latest fighting, the military said that troops launched a pre-dawn attack on Thursday in the cabinet rebels in the north, setting off a battle that killed four tigers of Tamil.

Fighting elsewhere killed 15 rebels and wounded 11 other soldiers, the military said.

The rebels have not made any comment regarding the recent clashes.

They have been fighting for a separate state for the Tamil minority in the north and east of Sri Lanka for 25 years. More than 70,000 people have died.

Skinhead | Traditional Skinheads

Skinhead was a sub-culture that was born in London, England at the end of the 1960 's. Now Skinhead spreads all through the hemisphere. The Skinhead name referred to the followers of this culture that his hair was cut bald. Before beginning him the Skinhead era, there was the group of the adolescent who was called by Mods that became the beginner to skinheads.
Although Skinhead was often associated with people's group that rasis and Neo- Nazi, but Skinhead actual not Neo- Nazi, because initially Skinhead was the oppressed group from the worker's class (especially the dock labourer) in London, England. Skinhead could also refer to to the person's group (usually the adolescent) that was fans Oi music! /streetpunk but also the punk.
Skinhead was the subculture that began in England in the era of ‘60-an, when Mods was mengharubiru the English young. Mods that initially was dominated by the young that come from from the middle circle above afterwards became an epidemic and touched each circle. Including the circle of the alias worker working class.
The young men from this circle although must work hard daily, some even as the manual labourer or the dock labourer, but continued to have the high taste in chose life style certain. They tried adapted life style that developed the pattern of the life, appetite as well as the wallet capacity.

Then in around 1965, in the Mods world was known also by the Smooth Mods term (Peacock Mods) that consisted of the middle circle stylish with the choice of the costume that was expensive as well as Hard Mods (lemonheads, the alley mods) that consisted of workers and was the young coconut would from Skinheads.
Hard mods afterwards just was known as the Skinheads group around 1968. The generation of this Skinheads pioneer is usually acknowledged as Trads (Traditional Skinheads) or Trojan Skinheads, in accordance with the name of the Trojan Records label.

Pakaian

This Trads group found it easy to be recognised from the suit like shirt button-up Ben Sherman, polo of Fred Perry, Bretel/suspender, tight jeans trousers, monkey boots, the jeans jacket, the Harrington jacket, V neck Sweater etc.. As well as that most important was the short hair discount, was different from the style of hair mods generally.
Pakaian especially because most fields of the work that was available did not allow the worker to have long hair let alone being in a random style was not uniform. Moreover, the short hair discount was regarded as the profit when must face the life of the hard street at that point. There were also those who believed that the choice had short hair was counter against life style the group hippie that was regarded as luxurious but also was developing in this period. More again far, a story told how that this choice came from port workers, like in the Liverpool city, that cut short their hair to avoid lice that often were gotten around the port.

Music

Because of Skinhead personally basically was a subculture not a genre or the musical current, the choice of his music then could beragam.Yang first definitely was roots they who came from Mods, Trads then initially really was affected R&B music in the style of British like from The Who, The Kinks etc.. However, they also terinspirasi by style in the style of Jamaican Rude Boy that also popular in England in the time. Rude Boy or Rudy was the term for the Jamaican immigrants who had black skin the lover of the dance and music from mereka.Hasil him, Trads then really enjoyed music ska, reggae, rocksteady, in fact until music soul etc.. Then occasionally, a person of Skinhead then took part in enjoying the wave from a singer soul like Aretha Franklin misalnya.Dari roots this could be investigated that basically Skinhead in no way was identical to rasis. As the general opinion generally. Because they then enjoyed culture from the black person's community. Moreover, quite a few of Skinhead that had black skin and was coloured

Racism

They got the stamp rasis the first time when several of Skinhead were involved clash several times with the Pakistani immigrant and the immigrant from South Asia (they mentioned him Paki-Bashing) in England in the era of ’60-an. The act of the violence that although although could not be justified this was triggered by the problem of the work. Where Skinhead that was workers felt their work land was increasingly narrow was urged by the arrival of the prepared immigrant to be paid lower. The label rasis afterwards increasingly adhered, one of them was after several of Skinhead combined and connected in the organisation white power, National Front that was formed in the beginning of ’70-an. Militancy and the Skinhead character that were hard typical workers could make them be made the implement and various interests of politics. Including being connected by understanding Neo Nazi. Although the history and the available reality could show the fact that berbeda.Sama with Mods fate his ancestors, the Skinhead prestige could meredup in the era of ’70-an

after beforehand reached the peak of their popularity during 1969.

They afterwards rose again, along with the birth of punk music in around 1977

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Forex in the Islam Law | hukum forex di islam | forex demo | forex futures | fx forex | cms forex | tutorial forex

The trade in foreign currency emerged because of the existence of the trade in requirement things/the international commodity that was international. The trade (Export-Impor) this certainly needed means of payment that is MONEY that respectively the country had the provisions personally and was different to one another in accordance with bargaining and the request around these countries so as to emerge the MATA UANG RATE OF EXCHANGE international. The international currency rate of exchange was gathered in a STOCK EXCHANGE or the MARKET that was international and was tied in a mutually beneficial joint agreement.
The value of currency of a country with this other country changed (fluctuating) every time in accordance with the volume of the request and his bargaining. The existence of the request and this bargaining that caused the currency transaction. That obviously only the exchange of different currency thought. In his book Prof. Drs. Masjfuk Zuhdi that was entitled MASAIL FIQHIYAH; Kapita Selecta Hukum Islam, was received that Forex (the Trade in Foreign Currency) was permitted in the Islam law.

The Islam LAW in the VALAS TRANSACTION
1. There was Ijab-Qobul: --- > had the agreement to give and menerima
• Penjual handed over the thing and the buyer paid cash.
• Ijab-Qobulnya was done orally, the article and the envoy.
• Pembeli and the seller had the authority was full m. elaksanakan and did tindakantindakan the law (mature and thoughtful healthy)
2. Filled the condition to the object of the trade transaction that is:
• Suci goods (not excrement)
• Dapat dimanfaatkan
• Dapat diserahterimakan
• Jelas the thing and harganya
• Dijual (was bought) by his owner personally or his power with the premission of pemiliknya
• Barang has been ditangan him if goods were received with the repayment

Must be added by the opinion of Muhammad Isa, that the trade in the share was permitted in the religion.

"Don't you bought the fish in water, because actually the trade like that contained the deception". (Hadis Ahmad bin Hambal and Al Baihaqi from Ibnu Mas'ud)

The trade in the thing that not in the place of the transaction was permitted with the condition to have to be explained by his characteristics or his characteristics. Afterwards if the thing in accordance with the seller's information, then legal his trade. But if inappropriate then the buyer had the right khiyar, meaning that might continue or cancel his trade.

This in accordance with hadis the story Prophet of Al Daraquthni from Hurairah Ash:

”Barang whoever bought something that he did not see him, then he had the right khiyar if he saw him.

The trade in results planted that still was hidden, as the yam, the potato, the onion et cetera was also permitted, provided that is given for example, because of experiencing the difficulty or the loss if must dismiss all the results of the crop that was hidden to be sold.

This in accordance with the rules of the Islam law: the Difficulty attracted the ease.

Likewise the trade in things that were wrapped/was closed, like food kalengan, LPG, et cetera, asalkam was given the label that explained his contents.

Vide Sabiq, op. cit. the matter. 135. About the text of the rules of the above Islam law, vide Al Suyuthi, Al Ashbah wa al Nadzair, Egypt, Mustafa Muhammad, 1936 matters. 55.

The TRADE in FOREIGN CURRENCY AND SAHAM

That was meant by foreign currency to be foreign currency a fairy American dollar, sterling pound England, ringgit Malaysia et cetera. If between the country the international trade happened then each country needed foreign currency for foreign means of payment that in the world of the trade were acknowledged as foreign exchange. For example the Indonesian exporter will receive foreign exchange from results of his export, conversely the Indonesian importer needed foreign exchange to import from overseas.

Therefore will emerge bargaining and the request in the currency stock exchange asing. each authorised country was full appointed the exchange rate of his money to be their respective (the exchange rate was his money rate of exchange against foreign currency) for example 1 American dollar = Rp. 12,000. However the exchange rate of money or the rate of exchange exchanged every time could keep changing, depended on the strength of the country's their respective economics. The registration of the exchange rate of money and the trade transaction was in foreign currency held in the Valuta Asing Stock Exchange (A. W. J. Tupanno, et. Al. Economics and the Co-operative, Jakarta, the Department of Education and Culture 1982, the matter 76-77

The FATWA MUI about the VALAS TRADE
The fatwa of Dewan Syari'ah Nasional Majelis Ulama Indonesia no: 28/DSN-MUI/III/2002, about the Trade in Currency (Al-Sharf).

WEIGH:

1. That in several activities to fill various needs, often was needed by the trade transaction in currency (Al-sharf), both between similar currency and between different currency the kind.
2. That in urf tijari (the trade tradition) the trade transaction in currency was known by several forms of the transaction that the status of his law in the Islam teaching look was different between one form and the other form.
3. That so that this transaction activity is carried out in accordance with the Islam teaching, DSN gaze at must determine the fatwa about Al-Sharf to be made pedoman

CONSIDERING:

• "Firman Allah, QS. Al-Baqarah [2] :275:"... And Allah permitted the trade and prohibited usury...
• "Hadis the Al-Baihaqi story prophet and Ibnu Majah from Ash of Sa'id al-Khudri: Rasulullah SAW spoke," Actually the trade might be only carried out on the basis of the willingness (between the two sides) "(HR. al-baihaqi and Ibnu Majah, and it was thought shahih by Ibnu Hibban)."
• "Hadis Nabi the Story" of "Muslim, Abu Daud, Tirmidzi, Nasa'i, and Ibn Majah, with the text" of "Muslim from" Ubadah "bin Shamit, Nabi s.a.w spoke:" (Juallah) gold with gold, silver with silver, wheat with wheat, sya'ir with sya'ir, the date with the date, and salt with salt (denga the condition must) same and a kind as well as in cash. If his kind was different, sold sekehendak you if being carried out in cash.
• "Hadis Nabi the story" of "Muslim, Tirmidzi, Nasa'i, Abu Daud, Ibnu Majah, and Ahmad, from Umar bin Khattab, Nabi s.a.w spoke:" (the trade) gold with silver was usury except (was carried out) in cash.
• "Hadis Nabi the story" of "Muslim, Tirmidzi, Nasa'i, Abu Daud, Ibnu Majah, and Ahmad, from Umar bin Khattab, Nabi s.a.w spoke:" (the trade) gold with silver was usury except (was carried out) in cash.
• "Hadis Nabi the story" of "Muslim from Ash of Sa'id al-Khudri, Nabi s.a.w spoke: Janganlah you sold gold with gold except same (he thought) and don't added partly was upper another part; did not sell silver with silver except same (he thought) and don't added sebagaian on another part; and did not sell gold and this silver that not cash with that cash."
• "Hadis Nabi the story" of "Muslim from the" Ember "Bin" Azib "and Zaid bin A rqam: Rasulullah saw banned sold silver with gold in a manner the debt (not cash)."
• "Hadis Nabi the Tirmidzi story from Amr bin Auf: the Agreement could be carried out between Muslims, except the agreement that prohibited that was lawful or permitted that was forbidden; and Muslims was tied with their conditions except the condition that"

PAY ATTENTION TO:

1. The letter from pimpinah the Unit of Usaha Syariah Bank BNI no. UUS/2/878
2. Participants's opinion in the Plenary Meeting of the Council Syari'ah National on the Thursday, the date 14 of Muharram 1423H/ on March 28 2002.

MEMUTUSKAN

Dewan Syari'ah Nasional Menetapkan: the TENTANG JUAL BELI FATWA in CURRENCY (Al-SHARF).

First: the Umum provisions

The trade transaction in currency in principle might with the provisions as follows:
1. Not for the speculation (profit-untungan).
2. There was the requirement transaks or to be on the alert (savings).
3. If the transaction was carried out against similar currency then he thought must be the same and in cash (at-taqabudh).
4. If differing the kind then must be carried out with the exchange rate (the exchange rate) that was valid at the time of the transaction and in cash.

Secondly: Asing kinds of the Currency transaction

1. The SPOT transaction, that is the purchase transaction and the sale of foreign currency for the surrender at the time (over the counter) or his resolution was slowest in a period of two days. His law able to, because it was considered cash, whereas when two days were regarded as the process of the resolution that could not be avoided and was the international transaction.
2. The FORWARD transaction, that is the transaction pem the diamond and the sale of foreign currency that he thought is maintained at the time of now and was put into effect during the future, between 2x24 the hour up to one year. His law was forbidden, because the price that was used was the price that diperjanjikan (muwa'adah) and his surrender was carried out in afterwards the day, in fact the price when this surrender not necessarily was the same as the value that was agreed to, except for being carried out in the form of forward agreement for the requirement that could not be avoided (lil the pilgrim).
3. The SWAP transaction that is a purchase contract or the sale of foreign currency with the price spot that was combined with the purchase between the sale of foreign currency that was the same as the price forward. His law was forbidden, because of containing the element maisir (the speculation).
4. The OPTION transaction that is the contract to receive the right on the occasion of bought or the right to sell that must not be carried out on several foreign currency units in the price and the period or the date of the certain end. His law was forbidden, because contained unusru maisir (the speculation).

Thirdly: this Fatwa had been valid since the date was determined, with the provisions if in afterwards the day evidently was gotten by the error, was changed and completed as it should be.

Appointed in: Jakarta

The date: 14 Muharram 1423 H/on March 28 2002 M The COUNCIL SYARI'AH NATIONAL the Muslim SCHOLAR's Indonesian COUNCIL